
The way this record starts off with "Hosanna in the Highest (Quieted)," listeners might think LaFollette is mirroring the contemplative style of Jon Guerra. By the time the reprise for "Now I Must Trust You" plays, things feel more like Peterson's brand of folk rock. Throughout the middle part of this album, the backing band plays competently and shows some surprises, like a guitar solo on the hymn "O Sacred Head." The closer we get to the crucifixion, however, the darker the music turns. Describing this, it may seem like a musical rollercoaster, but in listening, it blends well. There are a couple times the music distracts from the mood, like "Gethsemane" being too discordant (which seems intentional) or the drums on "Were You There" trying to do too much filler. These things aside, the music makes Holy Week a great Good Friday service soundtrack.
The strength of this album, though, is in its story and application. The opener, "Hosanna in the Highest," hearkens back to Jesus' triumphal entry before "Now I Must Trust You" brings the listener to Jesus' bloody prayer in the Garden of Gethsemane. Here the listener figures out Holy Week isn't just an Easter-themed worship album, or even a retelling of those events. LaFollette also wants to apply these moments to a Christian's daily walk. As the story continues, we follow Jesus' trial and torture ("O Sacred Head," "Psalm 88 (Darkness is My Closest Friend)"), and, finally, his crucifixion with a song from the repentant thief ("The Jesus Prayer") and a reflection on that dark moment of death (a cover of the hymn "Were You There"). Sandwiched in there is the interesting "Lament" of "Jesus Never Fails." Taken out of context, it's a lovely song about resting in Jesus' power when times are tough. Placed in the context of an Easter album, specifically where Jesus is dying, and it's a bold reminder that even at what some may call His "lowest moment," He would still succeed at what the Father sent Him to do. It's a little moment in the grand scheme of the record, but it's brilliant and powerful in its own way.
It's only natural for Christian artists to sing about Jesus' death and resurrection. To do so, however, in an artful way that isn't just a retelling or worshipful response is tricky, but Greg LaFollette pulls it off. Holy Week Volume 2 is a great album to not only get you in the mindset for Good Friday, but also get you to think about how Jesus' experience relates to ours. While at its heart it's a seasonal offering, it carries value for repeated listens all year round.
- Review date: 4/17/25, written by John Underdown of Jesusfreakhideout.com

Greg LaFollette: I'm an artist, worship leader, and spiritual director. With 20 years of experience in the music industry and a long stint in Nashville, I've been involved in more than one hundred records; working with renowned artists like Andrew Peterson, Sandra McCracken, Sara Groves, Leslie Jordan of All Sons and Daughters and many others.
Greg: I'm an artist-in-residence at an arts conservatory called The Culture House. I share a building with a professional dance company as well as schools of theatre, music, and art. I manage the recording studio. The mission is to fill the world with beauty, truth, and goodness.
Greg: There wasn't an intention to release them in quick succession. Basically, I realized in the making of Volume One that I had only scratched the surface of all the riches that Holy Week holds. I knew there were concepts, prayers, and insights that I still wanted to explore. And that's what I did with Volume Two.
Greg: Yes. Volume Two is a narrative concept record. It starts with the triumphal entry ("Hosanna In The Highest"), journeys through Gethsemane ("Now I Must Trust You"), and ends with the crucifixion ("Were You There").
Greg: I'm glad you noticed that. Palm Sunday is one of the most powerful Church services of the year, because we rehearse the happenings of Holy Week as if we were there. So we don't read about how the crowds waved palm branches and shouted "Hosanna" as Jesus paraded into town; we do those things. We don't let the ancient mob tell Pilate what to do with Jesus, we ourselves soberly and shamefully say, "Crucify him!" In doing so, we are faced with our own faults and guilt. And as we imagine ourselves being promised Paradise as the man who hung beside Jesus was, the gift of forgiveness means even more.
Greg: That's an astute observation! That song is on another record of mine called "I'll Wait For You, My Love." I lead the more upbeat version of the song regularly, so during Lent when we sing this "lament version," the juxtaposition really hits home.
Greg: With "Were You There", I wanted to write a melody that had more gravity than the original tune; something that matched the severity of the lyrics better. And with "O Sacred Head", I wanted a more accessible, contemporary version. New is not always better (and I sing plenty of original hymn melodies), but I took my shot.
Greg: I wondered if Jesus remembered this Psalm when the disciples were falling asleep in the Garden of Gethsemane. It feels like such an apt response to that disappointment.
I thought of times that I had felt abandoned by friends…and even God, and channeled that emotion in this song.
Greg: That's a good question. Currently, there are no plans for another Holy Week release. I think I'd like to lean into Easter though!
Greg: greglafollette.com
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Greg: Oh man, I don't think I'm a sing-the-national-anthem-kind-of-guy, but I am actively trying to get my yacht rock band, Summer Breeze, to play during halftime of a Chiefs game! I'm also a big Royals fan, so I'd be happy to play at Kauffman Stadium as well.
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